notorious Ministry of Culture. Those familiar with the Iranian art scene would know the complexities and difficulties an organization must face to hold a presentation of any work within the country. The red ribbon across movie posters reading “Banned in Iran” has become a marketing ploy for distribution companies in Europe and America. Internationally recognized filmmakers, such as Mohsen Makhmalbaf, whose screenplays have been meticulously inspected by the Ministry of Culture and have received its approval, discover upon the completion of their projects that their films cannot be displayed in local theaters. It is no wonder then that the success of the slideshow exhibition sponsored by Fanoos website would immediately become the subject of political discussion.
of well-recognized and obscure names in Iran’s photography have made Fanoos a famous place among Iranian intellectuals. Once one’s initial delight at finding such a neat little treasure in the web of webs subsides, one is confronted with the absence of many factors that would seem essential to such a collection. There is no mention of some obvious choices for any list of Iranian photographers. Abbas, one of the most accomplished Iranian photographers and a prominent member of Magnum Photo, who fell out of favor with the Islamic government from the early years of the revolution, is one such name. Visiting Fanoos, it is possible for one to assume that the new generation of Iranian photographers are increasingly leaning away from politics toward lighter subjects. The illusion, however, is the result of the particular selection of works which has pragmatically excluded most political pieces. There is no biographical information offered on any of the artists, which may be due to the unorthodox backgrounds of quite a few of them, who, like Shirin Neshat (her work is well-represented in the image to the right), walk the thin line between disapproval and total ban by the government.
The most immediately felt absence, however, is that of works portraying modern women in intimate settings, where they would normally not appear in traditional Islamic clothing. The selection, in other words, has excluded all photography that cannot be openly displayed in Iran. Keeping in mind the vast culture of underground and expatriate Iranian art and the prominence of many dissident artists, the handicap can be considered a serious one. As political parties ban unfair elections, so would many Iranian artists and intellectuals rather forgo participation in an artistic environment that excludes some of its best based on a political agenda.
professionals in Europe who are losing their jobs to the younger generation (as in the image to the left) must have struck a subtle chord with the Iranian viewers. Reza Paydari in his collection explored the destruction of green space in Tehran, one of the world's most polluted metropolis. Oshin Zakarian and Amir Yegane presented their visually astounding take on Iranian landscapes and ancient architecture. And having passed through the cracks, the restrained, political photography of Mohammad Kheyr-khah, such as the photograph of Iranian women in uniform featured at the top of the post, attracted the most attention from the visitors. Uncaptioned, Kheyr-khah’s photographs depict the seemingly commonplace process of military parades and daily marching of the soldiers.
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